Harlem - general info
and history
Slaves to the Dutch West India Company, Africans built the first
wagon road into Harlem in the seventeenth century, and in the next
200 years, African slaves worked the Dutch and then English farms
in Harlem. In 1790, 115 slaves were listed for the "Harlem
Division," equal to one-third the population of the area. But
the evolution of Harlem into the political and cultural capital
of black America is a twentieth-century phenomenon. Once a wealthy
suburb of New York City, Harlem housing soared in value at the turn
of the century, only to collapse beneath excessive real estate speculation
in 1904 and 1905.
Those years coincided with the completion of the Lenox Avenue subway
line to lower Manhattan, facilitating the settlement of African
Americans migrating from the South and Caribbean in Harlem. Philip
Payton's Afro-Am Realty Company leased large numbers of Harlem apartment
houses from white owners and rented them to black tenants in neighborhoods
that began at 135th Street east of Eighth Avenue and over the decades
expanded east-west from Park to Amsterdam avenues and north-south
from 155th Street to Central Park.
By 1930 the black population of New York had more than tripled,
to 328,000 persons, 180,000 of whom lived in Harlem, two-thirds
of all African Americans in New York City and 12 percent of the
entire population. Between 1920 and 1930 the black population of
Harlem increased by nearly 100,000 persons, developing middle- and
upper-middle-class neighborhoods such as Striver's Row on West 139th
Street.
The migration led to a political, cultural, and social community
that was unprecedented in scope. The African Methodist Episcopal
Zion, St. Philips' Protestant Episcopal, and Abyssinian Baptist
Church moved north to Harlem. The Amsterdam News was founded in
Harlem in 1919. The community also supported a vital literary and
political life: by 1920 the trade union newspaper the Messenger,
edited by A. Philip Randolph and Chandler Owen, published in Harlem,
as did the National Association for the Advancement of Colored People's
(NAACP)'s magazine Crisis, edited by W. E. B. Du Bois and Jessie
Fauset, and the National Urban League's magazine Opportunity, edited
by Charles S. Johnson. Incipient political movements followed the
establishment of a branch of the National Association for the Advancement
of Colored People (NAACP) in 1910 and Marcus Garvey's Universal
Negro Improvement Association in 1916. Flamboyant and charismatic,
Garvey promoted both a back-to-Africa drive and the first, popular
Black Nationalist movement. Harlem also nurtured a socialist movement
led by H. H. Harrison, W. A. Domingo, and A. Philip Randolph.
Especially in the 1920s Harlem nurtured pioneering black intellectual
and popular movements as well as a dynamic nightlife centered around
nightclubs, impromptu apartment "buffet parties," and
speakeasies. Many of Harlem's cultural venues developed at this
time, ranging from the Lincoln and Apollo theaters to the Cotton
Club, Smalls Paradise, and Savoy Ballroom. In popular dance, Florence
Mills was one of the most celebrated entertainers of the 1920s,
while in tap, Bill "Bojangles" Robinson was called "The
Mayor of Harlem." In vaudeville, Bert Williams broke the color
line. In drama, Paul Robeson was an honored figure for both his
acting and singing.
In 1925 Alain Locke filled an issue of the Survey Graphic magazine
with black literature, folklore, and art, declaring a "New
Negro" renaissance to be guided by "forces and motives
of [cultural] self determination." Led by writers such as Jean
Toomer, Langston Hughes, Countee Cullen, Claude McKay, Nella Larsen,
and Zora Neale Hurston, Harlem was the symbol of that renaissance.
In art, Aaron Douglas, Richmond Barthe, and (later) Jacob Lawrence
launched their careers.
In music, Harlem pianists such as Fats Waller and Willie "The
Lion" Smith began one of the most storied traditions of jazz
in the world. In the 1920s it included big bands led by Fletcher
Henderson, Duke Ellington, and Chick Webb, and individual virtuosos
such as Eubie Blake. Later, it included Charlie Parker, Bud Powell,
Ornette Coleman, Thelonious Monk, and Miles Davis.
In the 1920s Harlem gained some political power and institutions.
Arthur Schomburg's renowned collection of black literature and historical
documents became a branch of the New York Public Library (see Schomburg
Library). Three years later Charles Fillmore was elected the first
black district leader in New York City, and black physicians were
admitted to the permanent staff of Harlem Hospital.
But such advances were modest. Harlem blacks owned less than 20
percent of Harlem's businesses in 1929, and the onset of the Depression
quadrupled relief applications within two years. Blacks continued
to be excluded from jobs, even in Harlem. The Communist Party and
the Citizens' League for Fair Play organized a boycott of Harlem
businesses that refused to hire blacks, but it collapsed in 1934.
A year later frustration erupted into a riot in which millions of
dollars in property was damaged and 75 were arrested. By 1937 four
African American district leaders were elected, and the Greater
New York City Coordinating Committee for the Employment of Negroes
was formed.
During World War II migration from the South and the Caribbean
increased enormously, the direct result of the opening of defense
industry jobs to blacks, for which the 1941 March on Washington,
- organized by A. Philip Randolph - was instrumental (see World
War II and African Americans, Great Migration). But racism persisted,
and an incident of police brutality in 1943 precipitated a riot
in which six African Americans were killed and 180 were injured.
In 1944, on the heels of widespread efforts at improving race relations,
Adam Clayton Powell, Jr., was elected to the United States (U.S.)
Congress and Benjamin Davis replaced him on the city council.
The 1940s and 1950s brought further political cohesion and literary
expression. Hulan Jack was elected the first black borough president
in 1953. Through the 1970s Harlem was home to heralded writers such
as novelist Ralph Ellison, essayist James Baldwin, playwright Lorraine
Hansberry, and poets Audre Lorde and Maya Angelou, many of them
associated with the Harlem Writers Guild. Yet by 1960 middle-class
flight from Harlem produced a ghetto in large sections of the community.
Half of all housing units were unsound, and the infant mortality
rate was nearly double that in the rest of the city. Under the leadership
of Harlem Youth Opportunities Unlimited (HARYOU), organized by Kenneth
B. Clark, Harlem tried to draw federal funding into the area to
rebuild the community and create jobs. The effort was largely unsuccessful,
and in 1964, when an off-duty police officer shot a black youth,
a riot (see Harlem Riots of 1964) ensued. Two people were killed
and hundreds injured; stores were looted for several days.
In the 1950s Malcolm X arrived to head the Harlem Mosque and soon
created an independent religious and Black Nationalist movement
that declared itself ready to fight - "by any means necessary",
- against white racism and violence toward African Americans. In
1965, however, Malcolm X was assassinated. His death made him a
martyr for Black Nationalists even as his religious movement dissipated.
Percy Sutton was Manhattan borough president for 11 years beginning
in 1966. In 1970 Charles Rangel was elected to the congressional
seat vacated by Adam Clayton Powell. By the late 1970s, however,
deindustrialization and inflation led to widespread unemployment
while poverty, drugs, crime, and a deteriorating school system plagued
the community for the next decade.
When, in 1989, Harlem's David Dinkins was elected mayor of New
York, racial divisions briefly lessened and some parts of Harlem
were revitalized. But Dinkins's defeat in the 1993 election cut
short those efforts. In the more mercantilist environment of the
late 1990s Harlem has turned to private development efforts by African
Americans, such as the mall planned for 125th Street, as a means
for rehabilitating an impoverished community.
Cited From Africana.com
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